The Hebrew Bible is Rated “R”
Thanks to Haviv Rettig Gur for noticing that an iTunes version of the Hebrew Bible is rated “17+” because of “Frequent/Intense Mature/Suggestive Themes.”
I guess this is in keeping with my springtime focus here on Song of Solomon.
March 31, 2010 Posted by Joel H. | Off Topic | 7 Comments
Gazelles, Stags, and Other Romantic Images
This final line of Song of Solomon, reprising a phrase that appears twice earlier, references two animals which the female heroine tells her male hero to be like as he leaves.
The most common translation of these animals is “gazelle” and “young stag,” as in the NRSV “Make haste, my beloved, and be like a gazelle or a young stag upon the mountains of spices!” (A “stag” is an adult male deer.)
In English, calling a man a “gazelle” sounds very different than calling him a “stag.” The word “gazelle” generally represents speed and grace, while “stag” is generally more overtly sexual, as reinforced by the phrase “stag party” (bachelor party). Does the common translation, which combines these images, capture the point of the Hebrew? Or did the Hebrew words refer to other qualities?
The NLT prefers “young deer” over “young stag,” perhaps thinking that both animals in Hebrew were meant to convey speed and grace.
The Message goes in a slightly different direction with, “Run to me, dear lover.//Come like a gazelle.//Leap like a wild stag//on the spice mountains,” adding the words “leap” and “wild” (though I think all stags are wild, because deer can’t be tamed), and then joining them in a way that I find incongruous.
Marcia Falk (in her The Song of Songs) — perhaps recognizing that the imagery of “stag” in English is inconsistent with the point of the Hebrew — renders the line, “Go—//go now, my love,//be quick//as a gazelle//on the fragrant hills.”
My own guess is that both animals were meant to allude to physical motion, so “stag” doesn’t work in English.
I also think that this demonstrates an important facet of translation: words convey more than their literal meanings, and sometimes — as in the poetry here — the associations of a translation are more important than its literal accuracy.
March 31, 2010 Posted by Joel H. | Bible versions, translation practice, translation theory | Bible, Bible translation, NLT, NRSV, Song of Solomon, Song of Songs, The Message, translation | 4 Comments
About
God Didn’t Say That is an online forum for discussing translations, and mistranslations, of the Bible.
Dr. Joel M. Hoffman is the chief translator for the ten-volume series My People’s Prayer Book and author of And God Said: How Translations Conceal the Bible’s Original Meaning. He holds a PhD in theoretical linguistics and has taught at Brandeis University and HUC-JIR in New York City. He presents widely to churches, synagogues, and other groups. more…
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