Last week I suggested that imagery can be subjective, varying from culture to culture. Here’s another example. In antiquity, for a person to be “fat” was a good thing, the word essentially representing the opposite of “scrawny.” Every day, modern America produces something like twice the calories that its population needs to thrive, so many…
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On Thursday, I posted about the English translations of near-parellel passages in Mark and Matthew. It got me thinking about Chronicles, which frequently quotes other books such as Kings. II Chronicles 6:1-5, for example, seems to be an update (grammatically and in terms of spelling) of I Kings 8:12-16. In particular, I Kings 8:15 and…
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It turns out it’s hard to write poetry, at least good poetry. But even so, many efforts seem to focus more on the words than on the poem. Job 38:36 is an interesting example, because no one knows for sure what the words there mean, particularly tuchot and sechvi. Still, the poetic nature of the…
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John Hobbins has an interesting analysis of near-parallel passages in Mark 1:16-18 and Matthew 4:18-20. I’m struck by the fact that I can’t find a translation that makes it possible to follow along in English. (I have a table below.) The KJV, for reasons I can’t fathom, adds the word “Jesus” to Matthew, and it…
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I’ll admit. I had an agenda when I composed my last post. And the agenda is this: The Greek pateres is one of the words that has more than one correct translation into English. Among the reasonable possibilities are “fathers,” “parents,” and “ancestors.” For example, in Ephesians 6:4 (and Colossians 3:21) it is clearly male…
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With Zondervan’s announcement that the (T)NIV will be updated, the debate about gender, language, and translation is sure to rage anew. According to a report in USA Today (thanks to BBB for noticing), Douglas Moo, chair of the NIV Committee on Bible Translation, promises that the committee will, “review every single gender-related decision” they have…
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