In light of my last post, I thought it might be helpful to move beyond theory to actual translation. How would you translate the Hebrew ish and the Greek anthropos in the following passages? Genesis 2:24 [Hebrew]: “Therefore an ish leaves his father and his mother and clings to his wife.” Genesis 2;24 [LXX]: “Therefore…
Read more
What do we learn about men, women, and Jesus in the Bible from the Greek word anthropos?
What do the Hebrew words for “male” and “female” in the Bible really teach us about gender roles?
From the About page comes this great question: Does Genesis 15:1 mean “your [Abram’s] reward will be very great” or “I [God] am your great reward”? The NRSV translates it, “Do not be afraid, Abram, I am your shield; your reward shall be very great,” while the KJV has a different understanding: “Fear not, Abram:…
Read more
From the About page comes this question: I have a couple concerns in Gen 18:14. 1) “for the LORD” is prefixed with a mem which is what you see in Gen. 24:50 but is translated there as “from the LORD”; 2) Why is dabar translated as “anything.” This is an excellent example of why all…
Read more
Anthony asks on the About page: I have a question about Heb 3:13. When it says “exhort yourselves,” is the Greek literally saying “you all exhort each other” or “you all exhort your own selves,” supporting Galatians 6:4? Would the expression in question be parakaleite eautous? Yes, that is the Greek, and it’s a great…
Read more
Mark 15:9 demonstrates how translation can make people forget their own grammar. A curiosity of English generally prevents anything from appearing between a verb an its object. This is why “I saw yesterday Bill” is such an awkward sentence in English. (It’s fine in French, Modern and Biblical Hebrew, Greek, and many other languages.) Yet…
Read more
Recent posts from my Ancient Wisdom, Modern Lives:
