So, What? John 3:16 and the Lord’s Prayer
Scripture Zealot reminds us that the usual translation of John 3:16 is wrong. The Greek there doesn’t mean, “for God so loved the world…,” so the line shouldn’t read (NRSV) “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”
Watch my “Exporing the Bible” video about John 3:16.
The translation used to be right, though, when “so” between a subject and a verb meant “in this manner.” The word “so” is meant to translate the Greek outos, and the point of John 3:16 is that “God loved the world like this….” or “God loved the world in this way….” or “This is how God loved the world.” (Don’t confuse “outos,” meaning “so,” with autos, which means something else.)
The word outos appears hundreds of times in the NT, including in the introduction to what has become known as the Lord’s prayer. Most translations get the word right in Matthew 6:9, as for example, “after this manner” (KJV), which is needlessly awkward but still generally accurate; “in this way” (NRSV); “like this” (ESV); variations on “this is how” (NAB, NIV); etc. (Outos doesn’t appear in the introduction to the “short Lord’s prayer” in Luke.)
So John 3:16 should read along the lines of, “for this is how God loved the world…”
The meaning of John 3:16 is not generally a disputed point.
The authors of the KJV knew what outos meant, but in their 400-year-old dialect (it wasn’t 400 years old then — but it is now), “God so loved…” meant “God loved in this way….”
The translators of the ESV knew it, too, and they even added a footnote to John 3:16: “Or For this is how God loved the world.” I can only guess that they didn’t change the KJV because in this case they valued tradition over accuracy.
The current translations are as wrong as it would be to render Matthew 6:9 as “you should pray this much….” instead of “you should pray this way….”
Other versions also seem to prefer tradition over accuracy when it comes to John 3:16, even when they do not adhere to the KJV translation tradition. The NLT rewrites the line, but their rendition, “For God loved the world so much that….” is a rewrite of the wrong meaning. The Message gets it wrong, too, with “This is how much God loved the world….” So does the CEV: “God loved the people of this world so much….” In other words, these three translations rewrote the wrong meaning to make the wrong meaning more accessible.
This pattern is interesting, and, I think, important for understanding the field of Bible translation. We see that in practice Bible translation is not simply translation applied to the Bible (though many people think that it should be).
Cases like these — where the Greek is easy to understand and generally undisputed — show us that even the most knowledgeable Bible translators can have trouble breaking free from their familiar, if wrong, translations.
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God Didn’t Say That (@GodDidntSayThat) is an online forum for discussing the Bible and its translations, mistranslations, interpretations, and misinterpretations.
Dr. Joel M. Hoffman is the chief translator for the ten-volume series My People’s Prayer Book, author of And God Said: How Translations Conceal the Bible’s Original Meaning, and editor of The Unabridged Bible. Writing under “J.M. Hoffman,” he is author of the thriller series The Warwick Files. He holds a PhD in theoretical linguistics and has taught at Brandeis University and HUC-JIR in New York City. He presents widely to churches, synagogues, and other groups. more…
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