What We Learn from the Tower in Proverbs 18:10
Bill Mounce has a post (also here) about the “strong” tower in Proverbs 18:10. He notes that the NIV 2010 (following the TNIV) changes the familiar translation “strong tower” into “fortified tower,” thereby mucking with the text of a familiar hymn.
Dr. Mounce concludes that the change from “strong” to “fortified” is nonetheless warranted because it makes it easier to understand the point of the proverb:
So I understand why the TNIV shifted to “fortified tower.” We can easily see a tower, perhaps up on a hill, that has thick walls and an enforced door. A tower that provides safety for its inhabitants.
Which is of course the point of [the] proverb. God is a fortified tower to which his children run, knowing that he will keep them safe.
I’m not sure I agree, but I think it’s an interesting case either way, because of four issues that this short text highlights.
First off, we find the same Hebrew phrase — migdal [tower (of)] oz [strength] — in Judges 9:51 and Psalm 61:3(4), but in both of those places the NIV leaves the translation as “strong tower.” So we have a consistency issue.
The theme of “strength” (or “fortification”) from Proverbs 18:10 continues in the next verse: “The wealth of the rich is their strong city; in their imagination it is like a high wall” (NRSV) or “The wealth of the rich is their fortified city; they imagine it a wall too high to scale.” Here the NIV is locked into “fortified city” to match “fortified tower.”
Certainly consistency isn’t the only goal in Bible translation — and in this case, the tower in Judges is a physical one, while the towers in Psalms and Proverbs are metaphoric — but translating migdal oz in two different ways does make it harder to see patterns in the original text.
For that matter, Dr. Mounce correctly notes that the new translation makes a familiar hymn less biblical. So, at best, it’s a trade-off. On one hand (maybe) we have a less successful translation that maintains the biblical character of a song, while on the other, we have (maybe) a better translation that masks the biblical connection of the song.
Question: When does familiarity with a phrase mean we should keep it even if we find a better translation? Is preserving the imagery of a song reason enough to keep a less accurate translation? What about preserving much better-known phrases, like “the Lord is my shepherd” (which, I’ve argued, is also misleading)?
The hardest issue — here and, frequently, elsewhere — is cultural context.
A settlement in antiquity was often marked by a “city” and a “tower.” For example, everyone knows that humanity was punished for building a tower called Babel; it’s less well known that a city was built with it:
Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” The LORD came down to see the city and the tower, which mortals had built. (Genesis 11:4-5, NRSV, my emphasis)
So the progression in Proverbs 18:10-11 is already based on juxtaposing two things that used to go hand in hand but no longer do.
More importantly, this means that “tower” was understood as part of where a person would live. When I think of someone in a tower, long-haired maidens in distress to come mind. But surely that wasn’t point. Rather, when the righteous run into a tower in Proverbs, the imagery may have been closer to entering “City Hall.”
All of this comes into play when we choose between “strong” and “fortified.” No matter what we do, we’ve already missed a lot of the imagery. But that doesn’t mean we shouldn’t choose carefully. To do so, however, means knowing more about ancient towers than I do. Did they come in fortified and non-fortified varieties? Was migdal oz a technical term (like “fortified wine” or “fortified foods”)? Or, in a different direction, was the point “tower of strength”?
I agre that “fortified tower” reads better than “strong tower”? But which one is closer to what the original meant?
Finally, we look at the Greek translation known as the Septuagint (“LXX”).
Dr. Mounce point out that the LXX here reads “from the greatness of might is the name of the Lord.” It’s pretty clear, though, that the Greek translation is based on a different reading of the Hebrew, so it doesn’t really help us very much.
The Hebrew word for tower is migdal. But because the prefix mi- in Hebrew means “from,” those same Hebrew letters can spell “from the greatness of,” that is, migodel. (The vowels are different, but the marks that differentiate the two came a millennium after the LXX was written.) So the standard Hebrew text reads migdal oz (“a tower of strength”) while the Greek translates migodel oz (“from the greatness of strength”).
Because the second half of the line has the righteous running “into it,” I think “tower” was the original point, and the Greek got it wrong.
This is not the only place the LXX seems to be based on a different understanding of the text, and it highlights one way in which the Greek can mislead. (Yet sometimes the Greek seems right, and it’s the standard Hebrew that’s probably wrong.)
So even in this relatively simple example, we see the role of three different kinds of context, and a caveat about relying on older translations.