Fear and Awe in Jonah: A Short Case Study

The first chapter of Jonah contains the verb yarah four times, so we see another example of the tension between local and global translation, or between text and context. What works well verse by verse doesn’t always work to convey a longer passage.

In verse 5, the sailors on Jonah’s boat “yarahed” in response to the storm God sends. Then in verse 9, when the people question Jonah, he identifies himself as “a Hebrew,” who “yarahs Adonai.” In response, in verse 10, the people yarahed greatly (or, as the Hebrew grammar would have it, “yarahed a great yarahing”). Then in verse 16, after the storm subsides, the people “yarahed Adonai greatly” (or “yarahed a great yarahing for/of/toward Adonai”).

The verb yarah and the related noun yir’ah combine “fear” and “awe” in a way that’s hard to express in Modern English. (It’s approximately the feeling one might have for a beautiful lightning storm — it’s awesome, awe-inspiring, scary, etc.) This is why translations vary.

But the running theme of yarah is destroyed in every translation I can find.

Here’s a sampling:

In particular, verses 10 and 16 both start with the same four Hebrew words, yet in none of the translations does the English start identically.

(The translation “worship” in verse 9, which is almost certainly wrong, comes from the LXX. But the LXX seems to be working from a different text, as it also has “servant of the Lord” instead of “Hebrew.”)

For all this bickering about which translation approach is best, they all seem to get Jonah wrong.