Two questions from the About page ask about Isaiah 9:5 (9:6), “For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (NRSV). The final phrase of this child’s name (“Prince of Peace”) are probably…
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The recent brouhaha about gun sights etched with references to Biblical passages has brought renewed attention to John 8:12 and 2 Corinthians 4:6, both about light. To understand the light, I think we need a detour through the word for “face”: prosopon. The Face – prosopon At its most basic level, prosopon is literally the…
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Perhaps because understanding parts of speech is so central to learning a foreign language, translators often try to preserve parts of speech when they translate. But I think this is a mistake. We know from modern languages that parts of speech often have to change in translation, and I think we see cases where more…
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I saw the following on the NLT website (my emphasis): I found out that I had a lot to learn from the God of my New Living Translation Study Bible […] Why didn’t I discover this about him earlier? I had allowed my pride and prejudice to cloud my judgment. The kind of pride that…
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My last post was in response to a question about the final verb in Isaiah 18:26. In my opinion, the really beautiful poetry in that verse lies in the verbal repetition in the middle. Here’s a guide to the Hebrew: lachen ko amar adonai YHWH so thus said Adonai God hin’ni yisad b’tzion aven I…
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From the About page comes a question about the last verb in Isaiah 28:16: His [Dietrich Boenhoffer’s] reading said that “he that believes does not flee”. Is that what this says? No. The Hebrew verb at the end (yachish) clearly means “hurry,” — compare Isaiah 5:19 and Psalm 119:60 — so the phrase should mean:…
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From the About page: As a grammar lesson, I tried parsing Psalm 117. There is a possible usage of a ‘he’ marking the use of the vocative (BDB 1.i) but the article is missing on the first colon kol goyim and present on the second shavxuhu col ha’umim. It seems to me that ‘praise the…
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From the About page: Still working on he and vav and I came across this pair of words in Ruth vatishtachu artza. Two questions — why the vav at the end of the first word? And why the he at the end of the second? KJV translates it as if it were hithpael — she…
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