Tag: CEB

Bible Translations and Mistranslations

Disaster, Unloved, and Unwanted: Hosea’s Children

The prophet Hosea, we read, has three children, named yizrael, lo-ruchama, and lo-ammi in Hebrew, but in Greek their names are Yezrael, Ouk-Ileimeni, and Ou-Laos-Mou. What’s going on? Normally Greek names are simple transliterations of the Hebrew sounds. The answer is that the second two Hebrew names are actually phrases that mean “not loved” and…
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May 9, 2012 16

Where did Jesus come from? (Or: Is your father the father of you?)

One of the most common expressions in Bible translations is a variation on the theme “daughter of so-and-so,” “father of so-and-so,” etc. For example, in Genesis 11:29, we learn that Milcah was the daughter of “Haran the father of Milcah and Iscah” (NRSV, along with most others). Even the new CEB, which prides itself on…
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January 26, 2012 12

Bible Translations Make News in 2011

According to the Religion Newswriters Association, Bible translation stories were among the top 10 religion stories of 2011. The RNA singled out three events that contributed to the prominence of Bible translations in the news this past year: Celebrations of the 400th anniversary of the King James Version. There’s no doubt that the King James…
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December 15, 2011 5

Making Jesus the “Human One”

Though the text of the new Common English Bible (“CEB”) has been circulating for some time, its recent release made headlines (Bob Smietana in The Tennessean, picked up by Cathy Lynn Grossman on her USA Today blog), in part because of the translators’ decision to change the traditional “son of man” into “human one.” Why…
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July 19, 2011 39

What Goes Wrong when we Translate the Words

It makes intuitive sense that a translation should preserve the meaning of each word. But in this case, our intuition leads us astray, which is why I’m not a fan of so-called “literal,” “essentially literal,” or “formal equivalence” translations. Here’s an example that will make clear what goes wrong. There’s a German verb blaumachen. Though…
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April 22, 2011 13

Why the Debate between Formal Equivalence and Functional Equivalence is Deceptive

The debate between “formal equivalence” and “functional equivalence” has come up again at BBB, this time in the comment thread to a post about David Ker’s The Bible Wasn’t Written To You. (It’s a free e-book. Take a look.) Dannii started the debate with a reference to his post “In which I ask if there’s…
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April 21, 2011 14

Making the Bible Clearer Than Ever

The CEB blog has an interesting post about reading levels. In particular, Paul Franklyn claims that “[r]eading measurements are a measure of the writer’s clarity.” The CEB, he claims, aims for a 7th-8th grade reading level not because of their readers’ intelligence, but because the editors of the CEB wanted to create a translation that…
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September 29, 2010 5

Always Pick On The Correct Idiom

A classic bit of self-contradictory writing advice goes back to William Safire in the 1970s: “Always pick on the correct idiom.” In English, “pick on” means to annoy, and the right phrasing here is “pick” (which means “choose”). What makes his example work is that the meaning of “pick on” doesn’t come from the meanings…
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September 22, 2010 3

What Reading Level is “Magi”?

I’ve only just glanced at the new CEB translation of Matthew (available on-line here), so I’ll have more organized and thorough thoughts soon, but as I was paging through it, I saw this: After Jesus was born in Bethlehem in Judah during the reign of King Herod, magi came from the east to Jerusalem. [2:1]…
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November 5, 2009 7

On Translations for Poor Readers

Not long ago, I asked about the merit of tailoring translations to children. When I starting reading about the new CEB translation, and in particular that “[t]he new Bible translation would be pitched at 7th-8th grade reading level (compare 11th-12th grade reading level for the NRSV),” I started thinking about what children’s translations and poor-readers’…
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November 2, 2009 3