In my last post I asked whether we should use modern terms like “womb” and “stomach” to translate the ancient beten, which was used for both. Similarly, what about “chair” and “throne”? It seems that, at least in the OT, one word was used for both different modern concepts. The Hebrew for both is kisei.…
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A curious footnote in the ESV: Numbers 24:3 “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened,…”(1) (1) “Or closed” It seems to me that when the translator can’t narrow it down beyond “open or closed,” the footnote should be “we don’t know what it means.”
Adjectives without nouns are quirky and idiosyncratic, and understanding them is important for translation. As an example, in English we have “the Americans” (American people) but not (*)”the Swisses,” or (*)”the Frenches.” We have “the Swiss” (Swiss people) and “the French” (French people), but “the American” can only mean one person. Other languages work differently.…
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Buses in Israel have the following written over the priority seating reserved for the elderly: mipnei seivah takum. Though the first two words sound esoteric to adult Israeli speakers and are often incomprehensible to children, the line is, in my opinion, a beautiful nod to the holiness code of Leviticus: “Stand before the elderly.” Unfortunately,…
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Are there miracles in the Bible? The KJV uses the word “miracle” (or “miracles”) less than 30 times. The ESV, only about a dozen. And the NAB half of that, even with the apocrypha. Yet the word appears over 150 times in the NLT. So miracles pervade the Bible only in some translations. Why? What’s…
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William Mounce at Koinonia (hosted by Zondervan Academic) disagrees with Mark Strauss about dilogos in I Timothy 3:8. Dr. Strauss takes issue with the ESV’s choice of “double-tongued,” arguing that it “sounds like a mock ‘Indian-speak’ (with forked-tongue) or some strange alien creature,” while Dr. Mounce defends the decision because — in cases like this…
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The first chapter of Jonah contains the verb yarah four times, so we see another example of the tension between local and global translation, or between text and context. What works well verse by verse doesn’t always work to convey a longer passage. In verse 5, the sailors on Jonah’s boat “yarahed” in response to…
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