In light of my last post, I thought it might be helpful to move beyond theory to actual translation. How would you translate the Hebrew ish and the Greek anthropos in the following passages? Genesis 2:24 [Hebrew]: “Therefore an ish leaves his father and his mother and clings to his wife.” Genesis 2;24 [LXX]: “Therefore…
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Doug “Clayboy” Chaplin has an interesting post about literal Bible translations. Among other things, he says: There seems to me — behind the so-called “formal equivalence” emphasis on source language syntax something of a hankering for a sacred language. By sacred I mean, in this context, especially appropriate for or capable of being a vehicle…
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It seems that the default explanation for an unknown grammatical feature is to assume, often wrongly, that it is “emphatic.” Here are four examples, three from Hebrew (skip to them: one, two, three) and one from Greek (skip to it here). The Examples The Infix Nun From time to time, a nun will appear between…
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Another great question from the About page: I have a question about Matthew 27:54. The centurion and the rest of the detachment set to guard Jesus body cried out and said “truly he was the Son of God!” — or is that really what they said? Since it lacks the articles in Greek, and Latin…
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The Greek word hosanna appears six times in the NT: three times in Matthew, twice in Mark, and twice in John. The context is each case includes the quotation, “Blessed is the one who comes in the name of the Lord,” from Psalm 118:26. Because Psalm 118:25 contains the Hebrew words hoshi’a na, the Greek…
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Grammatical and Real-World Gender, Part II Earlier, I wrote about the difference between grammatical gender and real-world (or semantic) gender. I noted that the former doesn’t always indicate the latter. For example, personne in French is grammatically feminine but semantically inclusive. As promised, here’s a little bit about how to tease the two kinds of…
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