From the About page comes this interesting pair of questions: 1. Is it true that there was no blue in the Bible, and that the word “blue” in our modern versions is a mistranslation? and 2. How do we know what the Hebrew names of the colors represent? The first question was prompted by a…
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Theophrastus has an interesting post — “Men without hats: Anachronism in Daniel 3:21” — about the Aramaic word kar’b’la in Daniel 3:21. He notes that many translations use the word “hats,” even though “we can be sure that the headgear worn in the Babylonian Captivity most certainly was not a hat.” Take a look. It’s…
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Again, slightly off topic, but I think important for those of us who take the Bible and these issues seriously: Dear Mr. Morgan: I believe you have been promoting bigotry and helping to perpetrate a fraud. During both of your interviews with Pastor Joel Osteen on your CNN broadcast, you let the religious leader tell…
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In English, Hosea 2:23 (also numbered 2:25) seems bland: “And I will have pity on Lo-ruhamah, and I will say to Lo-ammi, ‘You are my people’; and he shall say, ‘You are my God’” (NRSV). But as I just pointed out, the names “Lo-ruhamah” and “Lo-ammi,” Hosea’s children, mean “unloved” and “not my people,” respectively.…
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I’ve posted some thoughts about how modernity and science interact with the historical Adam: “The Apostle Paul did not Believe in the Historical Adam” A debate has been raging about whether Adam was an historical figure. I think it’s important, because it represents a more general debate about how to live a modern religious life.…
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The prophet Hosea, we read, has three children, named yizrael, lo-ruchama, and lo-ammi in Hebrew, but in Greek their names are Yezrael, Ouk-Ileimeni, and Ou-Laos-Mou. What’s going on? Normally Greek names are simple transliterations of the Hebrew sounds. The answer is that the second two Hebrew names are actually phrases that mean “not loved” and…
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Recent posts from my Ancient Wisdom, Modern Lives:
