Isaiah 54:1 opens with two words in stark contrast: A command to “rejoice” followed immediately by “barren woman.” Rejoicing represents one extreme of the emotional spectrum, while “barren woman” embodies the other.
In the fall I promised an “Isaiah translation challenge” — a collective approach to understanding and translating the exquisite poetry of Isaiah 54. I’m pleased to announce that it’s here. My next post is a detailed analysis of the text of Isaiah 54:1, written with an eye toward guiding poets and translators. I hope you’ll…
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Translators and poets, get ready! Now that I’ve submitted my second book manuscript to St. Martin’s Press, I’m looking forward to spending more time here. As part of my return, in the next little while I’m going to announce a project to translate Isaiah 54 collectively. Some of the most moving words ever penned, in…
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In light of my last post, I thought it might be helpful to move beyond theory to actual translation. How would you translate the Hebrew ish and the Greek anthropos in the following passages? Genesis 2:24 [Hebrew]: “Therefore an ish leaves his father and his mother and clings to his wife.” Genesis 2;24 [LXX]: “Therefore…
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Being “in Christ” (en christo) is one of Paul’s central themes. Romans 8:1 is a good example: “There is therefore now no condemnation for those who are in Christ Jesus” (NRSV). But it’s a tricky phrase. The Greek work en, like its English translation “in,” is what linguists call a “light” preposition, that is, one…
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The issue of removing “father” and “son” from Arabic Bible translations has arisen again (in The New American, for example, and Christian Today, among many others), including a petition to put the Father and the Son back into the Trinity, after decisions by Wycliffe Bible Translators, Summer Institute of Linguistics (SIL), and Frontiers to replace…
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Isaiah 54:7 — part of the incredibly uplifting poetry of Isaiah 54 — has two parallel phrases, both starting with the Hebrew b-. First we find b- attached to rega (“moment”), and then next attached to rachamim (“mercy” or “love” or “compassion”). The effect is to underscore the contrast between God abandoning for a moment…
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Judge Not “Judge not…” Most people are familiar with this famous verse from Matthew 7:1 (and the similar Luke 6:37), and know that the full line runs along the lines of “Judge not, that you be not judged” (ESV). The content of the line is pretty easy to understand, but the poetry is very hard…
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With much of the U.S. buried under snow and ice (myself included), I thought I’d turn to the end of Psalm 147. The NRSV translates Psalm 147:15-18 as follows: [15] He sends out his command to the earth; his word runs swiftly. [16] He gives snow like wool; he scatters frost like ashes. [17] He…
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