The importance of word order in Biblical Hebrew recently came up regarding Genesis 1:1, and in particular how we know that that verse answers the question “when?” Here’s some more information and some additional examples. An English Diversion In English, stressing different words changes the implications of a sentence. For example: Example 1. This is…
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I frequently hear support for a translation philosophy that is in favor of only changing the original “as much as necessary” or of keeping the formal structure of the original “as far as possible” (to quote the introduction to the ESV). But I think that approach is fundamentally misguided. The first three words of the…
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Bill Mounce notes (also here) that Classical Greek had two words for “new”: neos and kainos. We see them both in Matthew 9:17 (as well as Mark 2:22 and Luke 5:37), where Jesus relates that people “pour new wine into new wineskins” (NIV). The problem is that this translation (along with the NLT, CEV, and…
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Henry Neufeld (of Energion Publications) has posted some thoughts on Bible translation. I don’t agree with everything he says, but it’s worth taking a look at for another way of approaching Bible translation. In particular, this jumped out at me: There are wrong translations, but there are many partially right translations. The rest is here.
[Between six appearances in four cities and then having to buy a new car, I haven’t been in front of a computer in nearly two weeks. So I’m playing catch-up, starting with a much-delayed installment of “translation traps.”] Following up on some thoughts about myopic translations, here’s one way in particular that a translation can…
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From the About page comes this response to something I wrote in And God Said: On p. 155 of And God Said you claim that “there is no divorce in the Bible.” Yes. Two great questions follow. I’ll take them in reverse order: The Case of Two Husbands Also, you speculate that perhaps the Bible…
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Yesterday I had the treat to talk to Al Kresta about Bible translation on his nationally syndicated “Kresta in the Afternoon.” You can find the audio here.
The Greek aetos is usually translated “vulture” in Matthew 24:28 and Luke 17:37, but “eagle” in Revelation 4:7, 8:13, and 12:14. Why? The answer has to do with how words — for animals, in this case — are used metaphorically. In English a “vulture” is different than an “eagle” — and we also have hawks,…
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All in All Dannii at BBB has a post about “all in all” as a translation for panta en pasin in 1 Corinthians 15:28. The full verse is (NRSV): When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him,…
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