The debate between “formal equivalence” and “functional equivalence” has come up again at BBB, this time in the comment thread to a post about David Ker’s The Bible Wasn’t Written To You. (It’s a free e-book. Take a look.) Dannii started the debate with a reference to his post “In which I ask if there’s…
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The Pope’s latest comments about condoms have again brought up the Ten Commandments, and, in particular, “thou shalt not kill,” which Catholics and some others number as the fifth commandment, while Jews and most Protestants call it the sixth. Unfortunately, “kill” is a mistranslation of the original Hebrew, which does not say, “you shall not…
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From the About page comes a question about baptism, the essence of which is the observation that the words we now translate “baptize,” “baptism,” “[John the] Baptist,” etc. were actually ordinary words in Greek, like our “wash” in English. They were not technical religious terms like the English “baptize,” and the Greek words did not…
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James 2:23-24 uses the same root twice to highlight the point that Faith requires Works. But that important rhetorical device — duplication of the root — is lost in most translations. For example (NRSV): (23) …”Abraham believed God, and it was reckoned to him as righteousness” [Genesis 15:6] … (24) You see that a person…
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The Ten Commandments — listed in Exodus 20 and again in Deuteronomy 5 — aren’t called commandments in the original Hebrew or in the Greek LXX. In Hebrew, they are d’varim in Exodus 20, either “things” or “words.” (This dual use of d’varim is a bit like “things” in English — I can own ten…
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Bill Mounce notes (also here) that Classical Greek had two words for “new”: neos and kainos. We see them both in Matthew 9:17 (as well as Mark 2:22 and Luke 5:37), where Jesus relates that people “pour new wine into new wineskins” (NIV). The problem is that this translation (along with the NLT, CEV, and…
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[Between six appearances in four cities and then having to buy a new car, I haven’t been in front of a computer in nearly two weeks. So I’m playing catch-up, starting with a much-delayed installment of “translation traps.”] Following up on some thoughts about myopic translations, here’s one way in particular that a translation can…
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From the About page comes this response to something I wrote in And God Said: On p. 155 of And God Said you claim that “there is no divorce in the Bible.” Yes. Two great questions follow. I’ll take them in reverse order: The Case of Two Husbands Also, you speculate that perhaps the Bible…
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All in All Dannii at BBB has a post about “all in all” as a translation for panta en pasin in 1 Corinthians 15:28. The full verse is (NRSV): When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him,…
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